Historic
Javad Nazarimoghaddam
Abstract
Changing the clothes and removing the hijab from Iranian women is one of the most important and challenging cultural and social measures in the first Pahlavi period, which was carried out with the aim of modernizing Iranian society and realizing the western development model. The disproportion of the ...
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Changing the clothes and removing the hijab from Iranian women is one of the most important and challenging cultural and social measures in the first Pahlavi period, which was carried out with the aim of modernizing Iranian society and realizing the western development model. The disproportion of the veil removal law with the requirements and national and religious values of the Iranian society and its imposition by the government on the people with the aim of removing the veil, led to widespread opposition from various social groups. The study of this part of the contemporary history of Iran provides a clear picture of the cultural policies of the Pahlavi period and how the Iranian society faced it. In this research, an attempt has been made to investigate how the people of Gilan faced the veil removal law by adopting a descriptive and analytical approach and using documents related to the period of veil removal in the Pahlavi period. The findings of this research, while not confirming the results of previous studies regarding the lack of significant resistance of the people of Gilan against the veil removal law, show that the necessary ground and platform for the acceptance of veiling in Gilan as in other regions of Iran is not available and the people of Gilan They have shown resistance against this action that is incompatible with the culture and identity of the Iranian society. show that the necessary ground and platform for the acceptance of veiling in Gilan as in other regions of Iran is not available and the people of Gilan They have shown resistance against this action that is incompatible with the culture and identity of the Iranian society.
Changing the clothes and removing the hijab from Iranian women is one of the most important and challenging cultural and social measures in the first Pahlavi period, which was carried out with the aim of modernizing Iranian society and realizing the western development model.
cultural
Yahya bouzarinejad; Mahdi Yazdani
Abstract
Qasim Amin was one of the Egyptian intellectuals, with his two books, he started many social changes in Egypt, which spread out among other Islamic countries as well. some of his opinions were about the position of women in society and thier hijab, which at first was raised in sympathy with Islam, but ...
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Qasim Amin was one of the Egyptian intellectuals, with his two books, he started many social changes in Egypt, which spread out among other Islamic countries as well. some of his opinions were about the position of women in society and thier hijab, which at first was raised in sympathy with Islam, but after a while he raised his personal opinions that were not in harmony with Islam. He considers the hijab of eastern women as the cause of regression in eastern countries, and the lack of hijab of the western women as the source of progress in western countries. He also believes that the lust of men is stimulated and increased as a result of the hijab by women. same as communism, he believed that there are four historical periods for women, and when a woman reaches the fourth period, she has reached complete freedom. He believed that using the hijab is imprisoning women and considered the hijab only for the Prophet's women. He also believed that hijab is a result of interaction between Islamic countries and thier neighbor countries. These raised topics are just some of Amin's beliefs about hijab, which he expressed in his two famous books, Tahrir al-Mur'a and al-Mur'a al-Jadidah. in this article we compare all of Amin's views about the hijab with Morteza Motahari's views, and based on Morteza Motahari's comments, he will been given appropriate answers. The influence of western modernity and the place that westerners had portrayed for women is obvious on Amin. the general direction of Amin's works is gender development and he emphasizes on women's education and considers women's freedom as approaching western civilization. he examines the hijab from the perspective of Islamic jurisprudence, but in the end reachs to his personal opinions about the hijab and seekes complete freedom from the hijab.
cultural
Mohammad Mahdavi; Elaheh Sayed Sherafat
Abstract
The issue of hijab and cover in sports is a controversial problem in today's world, especially in the Olympic and World squares. The present article has examined the attitude of athletes towards hijab and chastity in women's sports, as well as the opportunity or limit of hijab and chastity in sport. ...
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The issue of hijab and cover in sports is a controversial problem in today's world, especially in the Olympic and World squares. The present article has examined the attitude of athletes towards hijab and chastity in women's sports, as well as the opportunity or limit of hijab and chastity in sport. In this survey, 300 female athletes from East Azarbaijan province were selected by random sampling method as sample of this research. A researcher-made questionnaire was used to assess their opinion about hijab and chastity and the related issues. The results of hypothesis testing and path analysis were demonstrated by AMOS23 software. Findings showed that there is a positive and significant relationship between attitudes toward hijab culture and chastity in women's sports with the opportunities and constraints of the hijab and chastity in sport. The result of this research shows that most people who participated in sports not only did not hijack the exercise, but considered it an opportunity to flourish. Also, the culture of education and education of the people is one of the most important suggestions made by economic and cultural actors, such as constituencies, universities and etc. to achieve the desired goal.
Sociology
Mohammad Javad Javid; Esmat Shahmoradi
Abstract
Hijab has turned into a major concern for the authorities of the Islamic Republic of Iran over the recent decades. Since the Revolution, the obligatory hijab and considering it to be in line with the human morales has served as the major reason for maintenance of this legal obligation. Over certain periods, ...
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Hijab has turned into a major concern for the authorities of the Islamic Republic of Iran over the recent decades. Since the Revolution, the obligatory hijab and considering it to be in line with the human morales has served as the major reason for maintenance of this legal obligation. Over certain periods, there has been ups and downs regarding objections and criticisms concerning hijab but such criticisms have never stopped. There is a competing hypothesis which necessitates observance of the fundamental human rights of the Iranian citizens. In contrast, the government seeks recourse to the need for observance of the majority of Iranian citizens as Muslims to defend hijab as a legal (rather than mere religious) requirement. Due to the relative success of this hypothesis, the Islamic government is required to review in theory and practice the implementation of such legal requirement, while at the same time defending the legal stance of hijab. The present article seeks to adopt a practical perspective and provide an academic report to investigate the truth of hijab and the governing rules with respect to the legal, social and political ideas to portray a more realistic future for policy making concerning hijab in Islamic Republic of Iran.
Farzaneh Rouhani Mashhadi
Abstract
In the Qur'an, men and women are equal in terms of human dignity and spiritual interest and faith; but God did not speak to women immediately and directly; especially in law verses, God speaks to men directly but He speaks to women as a third person (hidden person). In this paper, this problem has been ...
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In the Qur'an, men and women are equal in terms of human dignity and spiritual interest and faith; but God did not speak to women immediately and directly; especially in law verses, God speaks to men directly but He speaks to women as a third person (hidden person). In this paper, this problem has been analyzed in view of divine-social tasks in the Quran and it became clear that God has given hidden roles to women when He divides social roles. God has given this role as a gift to some of his favored servants presented in Quran. Sometimes hidden role is more important and effective than famous role. Usage of third person pronouns stresses the hidden role of women in society. Also this paper explains about inner and divine truth of hidden role of women and its effect on perfection of women.
Javad Salimi; Zahra Rashid
Abstract
Global trend of fashion photography has adopted the modesty fashion photography as a new procedure for advertising the hijab fashion. The birthplace of this current is outside of Islamic countries but it has become important to accommodate fashion and photography with religious beliefs in Islamic countries. ...
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Global trend of fashion photography has adopted the modesty fashion photography as a new procedure for advertising the hijab fashion. The birthplace of this current is outside of Islamic countries but it has become important to accommodate fashion and photography with religious beliefs in Islamic countries. The paper tries to review the fashion photography in the field of hijab fashion concerning Iranian magazines (published or online) and to compare it with global modesty fashion photographs. Then the paper focuses on written sources for getting perception of the features and distinctions between these two trends, on the base of cultural and religious and historical backgrounds. Finally, having studied hijab fashion photographs, one would notice an endless conflict between religious and cultural taboos and psychological needs of any society, leading to a different kind of fashion photography in Iran. This metamorphosis in Iran fashion photography is the result of prohibitions in depiction of feminine bodies, on one hand, and unfamiliarity with modesty fashion Photography, on the other hand.