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<Article>
<Journal>
				<PublisherName>Center for Women and Family Studies, University of Tehran</PublisherName>
				<JournalTitle>Journal of Woman in Culture and Arts</JournalTitle>
				<Issn>2538-3108</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Gender Bias in the Choice of Address terms in Some Iranian Contemporary Stories</ArticleTitle>
<VernacularTitle>The Gender Bias in the Choice of Address terms in Some Iranian Contemporary Stories</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">19984</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Jahangir</FirstName>
					<LastName>Safari</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Masoud I</FirstName>
					<LastName>Rahimi Domakan</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Ebrahim</FirstName>
					<LastName>Zaheri</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		    <Abstract>This article aims to explore the role of the gender bias in the choice of address terms in some Iranian contemporary stories. Some address terms due to their gender distinctive functions refer either to men or women; however, as it has been observed the variability in the choice of some address forms or references are more or less due to the social status and values of the interactants in the target stories. For example, male characters would address their counter parts with their first names and the pronoun /tou/, but the female characters would address their counter part more politely with their last names with the title or the pronoun /shoma/. This article thus tends to consider the socio-pragmatic functions of address terms such as the first name, the last name, the address pronouns, the special titles, and the kinship terms. The findings indicate that the major factor affecting the choice of the address terms is based on the gender bias of the interactants.</Abstract>
			<OtherAbstract Language="FA">This article aims to explore the role of the gender bias in the choice of address terms in some Iranian contemporary stories. Some address terms due to their gender distinctive functions refer either to men or women; however, as it has been observed the variability in the choice of some address forms or references are more or less due to the social status and values of the interactants in the target stories. For example, male characters would address their counter parts with their first names and the pronoun /tou/, but the female characters would address their counter part more politely with their last names with the title or the pronoun /shoma/. This article thus tends to consider the socio-pragmatic functions of address terms such as the first name, the last name, the address pronouns, the special titles, and the kinship terms. The findings indicate that the major factor affecting the choice of the address terms is based on the gender bias of the interactants.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Address Terms</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">language and Iranian contemporary stories gender</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jwica.ut.ac.ir/article_19984_eb852fa9d9e60316fa715602baf5bc05.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Center for Women and Family Studies, University of Tehran</PublisherName>
				<JournalTitle>Journal of Woman in Culture and Arts</JournalTitle>
				<Issn>2538-3108</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Analysis of Reproduction of Gender Language in Persian Popular Magazines in Iran (Magazines Published during the Year 1386)</ArticleTitle>
<VernacularTitle>The Analysis of Reproduction of Gender Language in Persian Popular Magazines in Iran (Magazines Published during the Year 1386)</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">19985</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>GHorban Ali</FirstName>
					<LastName>Ebrahimi</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Hasan</FirstName>
					<LastName>Nasehi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		    <Abstract>The distinguished gender language of the dominant gender discourse in the social atmosphere of Iran, as one of the most influential phenomenon determining the linguistic and non-linguistic actions of individuals, has been appeared in the popular magazines. It seems that the ruling ideology of the dominant gender discourse is to construct and use the self-made gender view that preserves its interests. This view deeply exerts its impact on the individuals’ social identity, therefore, we are going to analyze the dominance and the effects of this concept in the subjective subconscious and gender discourse of the Iranian society. The present study exploits the theoretical point of view of Michel Foucault and Norman Fairclough’s methodological approach to discursively analyze the stories published in Persian popular magazines during the year 1386. So, the findings of each text were analyzed with regard to the basic concepts of dominance, subversion and unconscious mind. The results indicate that individual attitudes, especially among women, are influenced by the unconsciousness affected by the dominant gender discourse demands. Therefore, they don’t act according to their demands and beliefs, but in consistence with the ruling gender discourse which uses them as a tool to reproduce the current situation.</Abstract>
			<OtherAbstract Language="FA">The distinguished gender language of the dominant gender discourse in the social atmosphere of Iran, as one of the most influential phenomenon determining the linguistic and non-linguistic actions of individuals, has been appeared in the popular magazines. It seems that the ruling ideology of the dominant gender discourse is to construct and use the self-made gender view that preserves its interests. This view deeply exerts its impact on the individuals’ social identity, therefore, we are going to analyze the dominance and the effects of this concept in the subjective subconscious and gender discourse of the Iranian society. The present study exploits the theoretical point of view of Michel Foucault and Norman Fairclough’s methodological approach to discursively analyze the stories published in Persian popular magazines during the year 1386. So, the findings of each text were analyzed with regard to the basic concepts of dominance, subversion and unconscious mind. The results indicate that individual attitudes, especially among women, are influenced by the unconsciousness affected by the dominant gender discourse demands. Therefore, they don’t act according to their demands and beliefs, but in consistence with the ruling gender discourse which uses them as a tool to reproduce the current situation.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">critical discourse analysis</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">domination</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Gender</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">reproducing gender language</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">unconscious mind</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jwica.ut.ac.ir/article_19985_adf2e0a8e2b1a07ccc72645ad04f52ff.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Center for Women and Family Studies, University of Tehran</PublisherName>
				<JournalTitle>Journal of Woman in Culture and Arts</JournalTitle>
				<Issn>2538-3108</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Southern Women in vulgar tales 
(Case study: Lamerd vulgar tales)</ArticleTitle>
<VernacularTitle>Southern Women in vulgar tales 
(Case study: Lamerd vulgar tales)</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">19986</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Reza</FirstName>
					<LastName>Nobakht</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Nasrin</FirstName>
					<LastName>Ahmadi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		    <Abstract>The aim of this study is to investigate the role and the place of women and men in vulgar tales in the 60 selected vulgar tales exploiting Parsons’ role theory and the infra- analysis method.The case tales are among which are narrated  by people older than 50 years old. This paper aims, first to review the cultural elements which are verbally transferred  from generation to generation, and, second, to analyze the role and the place of men and women in these folk tales. To analyze these tales by content and compare the gender roles, then, are the main concerns of the present study. The research findings state that; however, the recent statistics show that women’s role in society is not limited to the domestic ones, and some women undertake the political and economical roles, the women in these tales are mostly represented in the family with its traditional stereotypes. So, these women are characterized by weakness, inability, kindness, lack of instruments of power and the power, itself</Abstract>
			<OtherAbstract Language="FA">The aim of this study is to investigate the role and the place of women and men in vulgar tales in the 60 selected vulgar tales exploiting Parsons’ role theory and the infra- analysis method.The case tales are among which are narrated  by people older than 50 years old. This paper aims, first to review the cultural elements which are verbally transferred  from generation to generation, and, second, to analyze the role and the place of men and women in these folk tales. To analyze these tales by content and compare the gender roles, then, are the main concerns of the present study. The research findings state that; however, the recent statistics show that women’s role in society is not limited to the domestic ones, and some women undertake the political and economical roles, the women in these tales are mostly represented in the family with its traditional stereotypes. So, these women are characterized by weakness, inability, kindness, lack of instruments of power and the power, itself</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">ordinary role</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">strategic role</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">vulgar tal</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">wighty role</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">women status</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jwica.ut.ac.ir/article_19986_e59ba389761bfb7fd837d775b17314ca.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Center for Women and Family Studies, University of Tehran</PublisherName>
				<JournalTitle>Journal of Woman in Culture and Arts</JournalTitle>
				<Issn>2538-3108</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Woman at Battles: the Participation of the Muslim Women at Wars Till the End of Omavis Dynasty</ArticleTitle>
<VernacularTitle>Woman at Battles: the Participation of the Muslim Women at Wars Till the End of Omavis Dynasty</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">19987</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Azartash</FirstName>
					<LastName>Azarnoush</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Zohreh</FirstName>
					<LastName>Dehghanpour</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		    <Abstract>The paper aims to examine why women took part in the battles at the advent of Islam and how much they were effective in the promotion of Islam. The participation of women in battles in the advent of Islam is one of its undeniable and sure facts, and however, Islam is against the women to take part in battles as warriors, yet, nothing in the cases of saving oneself or defending the holy Prophet’s life, no disagreements are reported. Even he allowed his family and wives to take part in ghazvas. The presence and the participation of women in battles in the critical periods of the promotion of Islam and understanding the extent of their influence in battlefields are of great importance. Then, the historical methodology with an analytical social approach is exploited to analyze and compare the existing texts. The study results show that women took part in battles with various motives and intentions in the advent of Islam and they were there the influential and active agents to help and support men warriors back the front and when necessary, they fought at the front and even they have changed the war directions for the Muslims.</Abstract>
			<OtherAbstract Language="FA">The paper aims to examine why women took part in the battles at the advent of Islam and how much they were effective in the promotion of Islam. The participation of women in battles in the advent of Islam is one of its undeniable and sure facts, and however, Islam is against the women to take part in battles as warriors, yet, nothing in the cases of saving oneself or defending the holy Prophet’s life, no disagreements are reported. Even he allowed his family and wives to take part in ghazvas. The presence and the participation of women in battles in the critical periods of the promotion of Islam and understanding the extent of their influence in battlefields are of great importance. Then, the historical methodology with an analytical social approach is exploited to analyze and compare the existing texts. The study results show that women took part in battles with various motives and intentions in the advent of Islam and they were there the influential and active agents to help and support men warriors back the front and when necessary, they fought at the front and even they have changed the war directions for the Muslims.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Age of Prophecy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Battles</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Behind the Front</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Omavi Era</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Rashedin Caliphs Era</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">role of women</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Women and War</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jwica.ut.ac.ir/article_19987_e15286c808ae5029dc1df40e8f343af1.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Center for Women and Family Studies, University of Tehran</PublisherName>
				<JournalTitle>Journal of Woman in Culture and Arts</JournalTitle>
				<Issn>2538-3108</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Functions of Bondswomen in the Family 
(From Taherid to Mongol)</ArticleTitle>
<VernacularTitle>Functions of Bondswomen in the Family 
(From Taherid to Mongol)</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">19988</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Hadi</FirstName>
					<LastName>Alemzadeh</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Fariba</FirstName>
					<LastName>Kazamnia</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		    <Abstract>Family is a social-biological institution and it is one of the most fundamental institutions of society. This article explores the structure of the family institution in Iran at the historical period from the Taherid dynasty to Mongols, to analyze the impact of the bondswomen on twofold function of the  family. The family is taken into consideration as the institution which has been provided the individual’s emotional- sexual needs and the social- cultural security for reproduction and training children. In this regard, the paper seeks the functional roles of the bondswomen and the free women and it also goes through the other tasks of the bondswomen in the family institution to examine if there are any relations between the superabundance of the bondswomen and changes in family system</Abstract>
			<OtherAbstract Language="FA">Family is a social-biological institution and it is one of the most fundamental institutions of society. This article explores the structure of the family institution in Iran at the historical period from the Taherid dynasty to Mongols, to analyze the impact of the bondswomen on twofold function of the  family. The family is taken into consideration as the institution which has been provided the individual’s emotional- sexual needs and the social- cultural security for reproduction and training children. In this regard, the paper seeks the functional roles of the bondswomen and the free women and it also goes through the other tasks of the bondswomen in the family institution to examine if there are any relations between the superabundance of the bondswomen and changes in family system</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Bondwoman</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Extended family</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">History of Iran</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Institution of Family</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Polygamy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">slave</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">slavery</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Social History</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">woman</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jwica.ut.ac.ir/article_19988_316698c075dba7a2b09a5950060f73e5.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Center for Women and Family Studies, University of Tehran</PublisherName>
				<JournalTitle>Journal of Woman in Culture and Arts</JournalTitle>
				<Issn>2538-3108</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Representation of the Palestine Occupation (1948) in the Poetry of the Palestinian Women Poets</ArticleTitle>
<VernacularTitle>The Representation of the Palestine Occupation (1948) in the Poetry of the Palestinian Women Poets</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">19989</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ezzat</FirstName>
					<LastName>Molla Ebrahimi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		    <Abstract>A group of Palestinians became refugees in neighboring Arab countries after their homeland was occupied by Israel. Other part of the population continued to reside in the occupied country at Karate Gerbil and Ghazi, but they have lost the peace, and the political stability and establishment. Consequently, this disordered situation affected Palestinian poetry.Refugee status, exile, massacre, pillage, confiscation of the land and the property, demolition and destruction, etc caused the Palestinian poets to reflect their compatriot&#039;s endless sufferings post 1948. This has strengthened the Palestinians’ adherence to their national poetry. Thus, the spirit of the resistance and the liberation of the occupied homeland have become the main goal of the Palestinian Mojahids to promote and support the National Palestinian Movement</Abstract>
			<OtherAbstract Language="FA">A group of Palestinians became refugees in neighboring Arab countries after their homeland was occupied by Israel. Other part of the population continued to reside in the occupied country at Karate Gerbil and Ghazi, but they have lost the peace, and the political stability and establishment. Consequently, this disordered situation affected Palestinian poetry.Refugee status, exile, massacre, pillage, confiscation of the land and the property, demolition and destruction, etc caused the Palestinian poets to reflect their compatriot&#039;s endless sufferings post 1948. This has strengthened the Palestinians’ adherence to their national poetry. Thus, the spirit of the resistance and the liberation of the occupied homeland have become the main goal of the Palestinian Mojahids to promote and support the National Palestinian Movement</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Israel</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Palestinian</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Woman and Contemporary Poetry</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jwica.ut.ac.ir/article_19989_c19cfde3e601c7453e5df6f61447ab9a.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Center for Women and Family Studies, University of Tehran</PublisherName>
				<JournalTitle>Journal of Woman in Culture and Arts</JournalTitle>
				<Issn>2538-3108</Issn>
				<Volume>1</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2010</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Identity of Adolescent Iranian Girls and Women and Their Role in Culturalization Process</ArticleTitle>
<VernacularTitle>Identity of Adolescent Iranian Girls and Women and Their Role in Culturalization Process</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">19990</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Zahra</FirstName>
					<LastName>Pishgahi Fard</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Maryam</FirstName>
					<LastName>Omidi Avaj</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
		    <Abstract></Abstract>
			<OtherAbstract Language="FA"></OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Culturalization</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Identity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iranian girls</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Modernity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Tradition</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jwica.ut.ac.ir/article_19990_482018fcb72d6725497bebbe9bb83833.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
