Abstract
Stories and fictions are important cultural resources which in many cultures are narrated by women.These storiescan bea reflection of ideals and desires of women in different levels of a society. Therefore, reviewing these stories and fictions would bebeneficial to better understand the various aspects ...
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Stories and fictions are important cultural resources which in many cultures are narrated by women.These storiescan bea reflection of ideals and desires of women in different levels of a society. Therefore, reviewing these stories and fictions would bebeneficial to better understand the various aspects of women’s life in a society.This research aims to study women’s positionin Bakhtiary’s culture usingthirty written stories. Bakhtiary’s culture is patriarchal anddespite positive attitude towards women in this culture, they are still looked upon inferior.In such a culture women have less contribution and influence in economical and political activitieswhere are dominated by men. However, Bakhtiary’s women have challenged discriminating attitudes ofthe patriarchal setting and rejected the existing sexual discriminations particularly in social settings.In this respect, theyhave even succeeded in altering some traditional views of their men toward themselves. The most significant preoccupations of women in these types of stories include marriage and combatingpatriarchal thoughts. For instance, women have been culturally obliged to obey men’s will on the matter of marriage, whereas, on many occasions, they have rejected this and married on their own choice. In this paper, the presence of women in these stories has been subjected to qualitative and quantitive analysis. In addition, the presence of women in the political and economicalactivities, struggling patriarchal thinking, partaking in naming their children, marriage, womanly issues, women characters, andthe number of women in the stories are thosethat have been dealt with in this paper.
Maryam Hoseini; Fahime zarezadeh
Volume 1, Issue 2 , February 2010
Abstract
The book “One Thousand and One Nights” has always been considered as a relatively major source in cultural studies about women. This book comprises many female characters who play various moral and operative roles. It seems that this book does not merely reflect the common perspectives of one era ...
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The book “One Thousand and One Nights” has always been considered as a relatively major source in cultural studies about women. This book comprises many female characters who play various moral and operative roles. It seems that this book does not merely reflect the common perspectives of one era or the personal experiences of its authors in relation with women; yet it is an intricate result of the society views toward this issue and different experiences of the authors. Throughout the years, it has developed the opportunities for expressing an idea, or the ways for opposing a belief and has also established the ground for its survival or demise. The investigated domain in this article is the Persian translation of the book “One Thousand and One nights” and some of the paintings of Sani’-ol-Molk. In the present study, the stories in which women play the primary role have been selected. The purpose of the current research is to explore the image of woman in these stories and to compare it with the paintings of Sani’-ol-Molk. Shahrzad is a key female character in the One Thousand and One Nights book who creates a general convergence in the stories by illustrating the conditions of women and introducing them as prudent, courageous, lover, artist and writer; and this results in the fact that not only is woman no longer disgraced but also the readers consider her as a complement, a collaborator and a comrade for man and therefore try to resolve her problems. Consistent with the language of the narrator of the stories and the story principles, Sani’-ol-Molk also creates a democratic atmosphere about women which demonstrates the profound impacts of Shahrzad and other women of the story on him.
