Historic
Abstract
Nazism and women:
Reflection of Nazi attitudes about women in the weekly newspaper "Nameh Iran-e Bastan"
Abstract:
In the contemporary world, women have been considered in different ways as a subject for propagandizing modernism, religious traditionalism, a criterion for the development of ...
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Nazism and women:
Reflection of Nazi attitudes about women in the weekly newspaper "Nameh Iran-e Bastan"
Abstract:
In the contemporary world, women have been considered in different ways as a subject for propagandizing modernism, religious traditionalism, a criterion for the development of citizenship rights, etc. In the doctrine of the National Socialist Party of Germany, women were considered as a means to increase the population and increase the political-military power of the country. In Iran, at the same time, the approach to the women as a means of modernity and a factor for increase of population and to create a strong central government was noticed in some Journals such as "Nameh-h Iran Bastan". This research seeks to answer the question that what was the position of women in this Journal and how were the views and program of Nazi Germany reflected in it? This research was carried out in a descriptive-analytical manner and based on the content analysis of the weekly newspaper "Nameh Iran Bastan" during the 4 years of its publication. Nameh Iran Bastan was started in 1933 under the management of Abdul Rahman Saif Azad, who was a pro German Nazism party, when Hitler came to power in Germany and continued until 1936.
The results of research shows that according to defense of this weekly newspaper to fascism, along with a modern understanding of the women in the society, they are mentioned as an effective tool for childbearing and as a result increasing the military power of the country. Contrary to the traditional view that does not allow women to enter the field of sports and political-social activities, in this modern view women are semi-divine beings in terms of the creation of the nation, who, while entering the field of social activity, he should do her most important duty, i.e. childbearing and upbringing them.
Key words: First Pahlavi, Modernity, Nazism, Procreation, Women.
Historic
Seyede Fahime Ebrahimi
Abstract
The world life of Bukharn people in the 19th and 20th centuries is based on cultural and historical contexts that have been found their final structure over the centuries and based on its life challenges. What attracts the researcher more attention in this life than in other Middle Eastern societies ...
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The world life of Bukharn people in the 19th and 20th centuries is based on cultural and historical contexts that have been found their final structure over the centuries and based on its life challenges. What attracts the researcher more attention in this life than in other Middle Eastern societies of his time is the absolute absence of women, which is highlighted in the representation of historical texts. Of course, the masculinity of history in the Iranian world is not new, but when this ratio becomes so prominent in a region that it continues even during the global entry of modernity, it Creates more ambiguity; In search of the causes of the continuation of men's history we need to explore the norms and habits of this life (as illustrated in the Encyclopedia of Yadashtaha) and explore the context of action of modern-day intellectuals. According to the adopted axis, the main question of the present subject is designed in two parts: "What are the characteristics of the life of Bukhara women at this time and why is there no movement on their part in the developments of the modernist years?" Our claim is that "Bukhara women at the focal point of the traditional life system (family), along with their covering, educational and class coordinates, have had minimal challenges to society, and during the growth of modernist currents due to the different context of their society "They do not experience."
Gholam Reza Jamshidiha; Soheila Sadeghi Fasaei; Mansooreh Lolaavar
Abstract
the evolution of the family in the contemporary world has been one of the focal topics in thefamily sociology studies over past decades.The impact of modernity, especially from itscultural aspect, on the family development in the west that has led to the formation of themodern and post-modern family ...
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the evolution of the family in the contemporary world has been one of the focal topics in thefamily sociology studies over past decades.The impact of modernity, especially from itscultural aspect, on the family development in the west that has led to the formation of themodern and post-modern family has beenpaid attention in recent theoretical and experimentalstudies.This research aimed to investigate the impact of modernity on the family developmentfrom the perspective of social actors especially from a gender perspective. In addition, theresearch intended to find those elements affecting such a development in the Iranian families,and analyse its consequences.This research was based on a qualitative approach with limitedand selective samples in Tehran. The data collection was undertaken via comprehensiveinterviews. Findings showed that, from a gender perspective, there were considerabledifferences between males and females in (i) the definition of the modern and traditionalfamily characteristics, (ii) their understanding of the transformation of the structure of thefamily and family relations during the transformation, (iii) their reaction and acceptance to thechanges, and (iv) their different discourse formed during the changes.
Soheila Sadeghi Fasaei; Iman Erfanmanesh
Abstract
Social institutions have not changed equally, completely and simultaneously under the impact of modernization process. Different levels of the family construction have been formed disharmoniously with social changes. That is why we are witnessing incompatible coactions among a some parts of traditional ...
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Social institutions have not changed equally, completely and simultaneously under the impact of modernization process. Different levels of the family construction have been formed disharmoniously with social changes. That is why we are witnessing incompatible coactions among a some parts of traditional family norms on one side, and the values arisen from modernization. So that in some cases this issue has become a reason for harms and family problems because of incompatibility with the present social changes. In such conditions, families cannot be encouraged to accept traditional family norms, nor are they expected to accept modern system norms. This article studies the theoretical controversies about the future of the family and suggests the formation of a family example to go with the Iranian-Islamic identity and with applying new elements compatible with new changes which can provide the capabilities to prevent issues and social harms.
Narges Nikkhah Ghamsari; Soheila Sadeghi Fasaee
Abstract
This study tries to show how gender as a discourse construction has been formed since decades before the Islamic Revolution in Imam Khomeini’s words differently from then language system capacity, power and residence relations embodied in the traditional discourses, pre-revolution modernization period, ...
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This study tries to show how gender as a discourse construction has been formed since decades before the Islamic Revolution in Imam Khomeini’s words differently from then language system capacity, power and residence relations embodied in the traditional discourses, pre-revolution modernization period, in a context of political and social events and how it has stabilized or transformed the customary and determining boundaries of women and men. For this very purpose this paper studies the signified meaning of masculine/feminine in Imam Khomeini’s words as the most important political and symbolic elite in religious and revolutionary modernism discourse in relation with focal signifiers of then opposition in the context of political confrontation including official position of Pahlavi regime against traditional clerics, applying Ruth Wodak’s method of historical discourse analysis. As a result ‘woman’ in the words of Imam Khomeini in connection with subjects such as Islamic Values, humanity, freedom, equality, bravery, rights, taking part in self determination etc., is an active subject in contrast with two conceptual systems: traditions and modernity. And women are not opposite men but beside them and not in a specific field but in their whole private, social and political lives they are responsible for establishing and maintaining a political system based on Islamic values.
zahra Pishgahi Fard; maryam Omidi Avaj
Volume 1, Issue 1 , February 2010
