The aim of this study is to study the nomad women's indigenous knowledge of housing in tribes of Kalhor Kalhor. The study was a done by qualitative approach, using participatory methods PRA, and focus groups in the Gilan e Gharb city of Kermanshah province. The results were analyzed by content analysis. Purposeful sampling was used for data collection. Findings from real-life context of tribes show that black tents (Sy?mall) and Kolas are divisible by the space of the black tents divided into internal and external parts. The details come in the following article.
Papzan,A and Afsharzadeh,N . (2011). “Black Tents”: What a Nomad Woman from Kalhor Believes to be Portable Structures of the Tribe. Journal of Woman in Culture and Arts, 3(2), 39-56.
MLA
Papzan,A , and Afsharzadeh,N . "“Black Tents”: What a Nomad Woman from Kalhor Believes to be Portable Structures of the Tribe", Journal of Woman in Culture and Arts, 3, 2, 2011, 39-56.
HARVARD
Papzan A, Afsharzadeh N. (2011). '“Black Tents”: What a Nomad Woman from Kalhor Believes to be Portable Structures of the Tribe', Journal of Woman in Culture and Arts, 3(2), pp. 39-56.
CHICAGO
A Papzan and N Afsharzadeh, "“Black Tents”: What a Nomad Woman from Kalhor Believes to be Portable Structures of the Tribe," Journal of Woman in Culture and Arts, 3 2 (2011): 39-56,
VANCOUVER
Papzan A, Afsharzadeh N. “Black Tents”: What a Nomad Woman from Kalhor Believes to be Portable Structures of the Tribe. Journal of Woman in Culture and Arts. 2011;3(2):39-56 (In Persian).
