Research Paper
psychology
ghodrattollah alirezaei; Gholamreza Salemian; fateme kolahchian
Abstract
In his analytical psychology, the Swiss psychiatrist Jung has proposed numerous archetypes that can serve as valuable criteria for evaluating, reviewing, and analyzing the literary works of psychological critique. The “exemplary mother” archetype is a mental and universal image of human personality ...
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In his analytical psychology, the Swiss psychiatrist Jung has proposed numerous archetypes that can serve as valuable criteria for evaluating, reviewing, and analyzing the literary works of psychological critique. The “exemplary mother” archetype is a mental and universal image of human personality and individuality that is manifested in both positive and negative forms. It is one of the most essential and vital archetypes. Simin Behbahani is a contemporary Persian poet whose poems are a reflection of her motherly exemplary deeds. The current study, which employs an analytical-descriptive method, aims to identify the positive and negative manifestations of the mother in Simin Behbahani’s poetic concepts and structures, as well as to uncover the archeological exemplary manifestations of the mother in the context of mythological-psychological critique. The findings indicate that the exemplary mother’s positive and negative manifestations are represented by 60% and 40%, respectively. She cites Simin Behbahani’s poetry as an example of the most prevalent manifestations of the spring season in the positive form, which include frequency, plant identification, congenital, reproduction, enthusiasm, enthusiasm, The sun and the homeland. The negative aspect is characterized by the maximum frequency of negative seasons(summer, autumn and winter), death thinking, night, swamp, sterile ground and City
Research Paper
Art
الهه Panjehbashi; motahareh seifi
Abstract
Shah Tahmasb Safavi pursued extremism during the latter portion of his reign. In this regard, women stayed at home. On the directive of Tahmasb, Tahmasabi composed his Falnama (962-967AH). Panofsky is one of the art history researchers who methodically organized iconology. He assigned three levels of ...
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Shah Tahmasb Safavi pursued extremism during the latter portion of his reign. In this regard, women stayed at home. On the directive of Tahmasb, Tahmasabi composed his Falnama (962-967AH). Panofsky is one of the art history researchers who methodically organized iconology. He assigned three levels of significance to the interpretation of the work of art, in which the researcher seeks the symbolic values of a society that the artist unconsciously reflects in his work. Panofsky’s research questions include: What institutionalized belief about women is reflected in the painting of the expulsion of Adam and Eve in Tahmasbi’s Falnama? The objective of the investigation is to identify the origins of Tahmasb’s convictions regarding the status of women and their manifestation in this painting. The research is fundamental in nature and is conducted in a qualitative and comparative-analytical manner. The materials were collected in a library manner and with an iconological approach. The painting is influenced by the Qur’an; however, it contains elements that are not present in the Qur’an. So, the artist was motivated by additional texts that were extracted from ancient sources. The painting is a document that reflects the extreme beliefs about women in the patriarchal society of Tahmasab’s era, which originated from ancient metamorphoses such as the war between the male and female gender, Eve’s committing the first sin, and the blaming of the female gender. This is the root of women’s restrictions during this period.
Research Paper
Sociology
Somayeh Arab khorasani; Tahereh Maleki
Abstract
It is feasible to investigate oral culture and proverbs in order to comprehend the elements of Iranian men's masculinity as a field of men's studies. Men's studies is a new, emerging discipline within the fields of sociology and gender studies that has made significant strides in the understanding of ...
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It is feasible to investigate oral culture and proverbs in order to comprehend the elements of Iranian men's masculinity as a field of men's studies. Men's studies is a new, emerging discipline within the fields of sociology and gender studies that has made significant strides in the understanding of men, including their behavior, expectations, attributions, and inherent identity. It is crucial to analyze proverbs because they serve as a conduit between the researcher and popular culture, enabling the researcher to gain a comprehensive understanding of the societal members' perspectives. The content analysis method was employed to conduct this qualitative research. 803 proverbs were selected and analyzed in this study, with the following keywords: man, spouse, son-in-law, uncle, father, and son. The analysis of the content of proverbs resulted in seventy-eight sub-components out of ten general components. The centrality of the general component “Masculinity as a contradictory phenomenon” was ultimately determined. The paradoxical issue of masculinity originates from an unclear situation that means that it is unclear when men have been characterized by these traits and whether there has ever been a time when men exhibited distinct masculinity behavior. The second facet of masculinity as a contradictory entity is the opposition and conflict with women. It is the site of investigation into the reasons and processes that result in a divergent and contradictory understanding, ultimately resulting in an opposition. Consequently, numerous evidences have been presented
